Being Good by Martha Saxton
Women's Moral Values in Early America

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A pathbreaking new study of women and morality

How do people decide what is "good" and what is "bad"? How does a society set moral guidelines -- and what happens when the behavior of various groups differs from these guidelines? Martha Saxton tackles these and other fascinating issues in Being Good, her history of the moral values prescribed for women in early America.

Saxton begins by examining seventeenth-century Boston, then moves on to eighteenth-century Virginia and nineteenth-century St. Louis. Studying women throughout the life cycle -- girls, young unmarried women, young wives and mothers, older widows -- through their diaries and personal papers, she also studies the variations due to different ethnicities and backgrounds. In all three cases, she is able to show how the values of one group conflicted with or developed in opposition to those of another. And, as the women's testimonies make clear, the emotional styles associated with different value systems varied. A history of American women's moral life thus gives us a history of women's emotional life as well. In lively and penetrating prose, Saxton argues that women's morals changed from the days of early colonization to the days of westward expansion, as women became at once less confined and less revered by their men -- and explores how these changes both reflected and affected trends in the nation at large.

About Martha Saxton

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Martha Saxton is an assistant professor of history and women's and gender studies at Amherst College. She is the author of several books, including "Louisa May Alcott: A Modern Biography," She lives in New York City.
Published August 1, 2002 by Hill and Wang. 416 pages
Genres: History, Law & Philosophy. Non-fiction

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A massive accumulation of detail earns Saxton the right to state her conclusion succinctly: fetishizing female chastity has been "one of the most enduring hindrances to women's equality."

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Project MUSE

Like their Puritan predecessors, privileged white women were expected to defer to male authority, but they lacked the complementary senses of spiritual independence and individual moral power that earlier women often achieved.

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