Eleazar, Exodus to the West by Michel Tournier

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Michel Tournier's Eleazar, Exodus to the West is a modern successor to two seemingly disparate myths-the biblical adventure of the Exodus and the nineteenth-century myth of the American frontier. The setting is 1845. Eleazar, a Protestant minister, leaves his native Ireland with his wife and two children to emigrate to America. Like the Old Testament Moses, with whom Eleazar comes to identify through the course of the novel, Eleazar has committed a justifiable murder and is forced to leave his home. After landing in Virginia, the family travels west toward what Eleazar believes is the Promised Land of California. While in the Colorado desert, however, he experiences a profound epiphany. He understands for the first time how the prophet Moses was tragically torn between fire and water: between the burning bush, with its power to bring him into contact with the voice of Yahweh, and the banal demands of the Hebrew people in exile, who depended on him to touch his stick to the rock and bring forth water.

Eleazar, Exodus to the West parallels the lives of the two misfits-the Irish minister in the American West and the Hebrew Moses in exile in the desert after leaving Egypt. Tournier sets before us timeless issues and tantalizing questions from our mythological past: Moses' personality and peculiar relationship with God, fundamental contradictions between the Old and the New Testaments, and our own intimate bond with the eternal symbols of fire and water.


About Michel Tournier

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Michel Tournier is the author of more than twenty books, including the prizewinning Friday and The Ogre. Jonathan F. Krell is an associate professor of French at the University of Georgia. He is the author of Tournier élémentaire and the translator of Tournier's The Mirror of Ideas (Nebraska 1998).
Published May 1, 2002 by Bison Books. 89 pages
Genres: Literature & Fiction. Fiction

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The eponymous protagonist of this 1996 novella by the eminent French author of The Ogre (1970) and The Four Wise Men (1980) resembles these and other Tournier works in its deft reworking of biblical source material.

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